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OPINION art ANALYSIS



A fundamental dichotomy is body and mind or the physical universe called the Given Existence or Condition, and the memory/mind called Context. As an attempt to transcend the dualistic nature of the material world like night and day, what are called MetaProperties are created as Triadics, and a third or other-dimensional elements called the Metaphysical or Cognizance. A summation of this theory is found in the dissertation Properties.

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The fundamental Property of Condition is Conservative, which means nature reproduces itself in a same or similar Condition endlessly, as exampled by the 200 million years history of the Crocodile. The economic system of Conservative nature is called Necessity & Subsistence. Correspondent to the Conservative Paradigm are the Metaproperties the Whole, and the All. Also correlative is Polytheism, Matriarchy, Socialism and Democracy.

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Mind and memory or Context is called the second dimension as a replica of Condition, but completely alterable, mutable and transformable as imagination, fantasy and misrepresentation. Essentially Progressive means the facility to create Excess & Profit to which corresponds the Metaproperties of the Part and the One. Also correlative are Monotheism, Patriarchy, Capitalism and Fascism.

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The Metaphysical represents other dimensional criterion. Other-dimensionality as practiced by Indigenous cultures is called Polytheistic Spirituality which is Matriarchal in nature.

The meta-belief co-incident with Context is called Monotheistic Religion which is Patriarchal in its practice.

The meta-belief coincident with the Metaphysical as Cognizance would be called Metaphoria as an other-dimensional consideration still in the making.

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This web site is original theory posted as it proceeded, with all of its exploratory avenues left in place since it would be entirely too difficult to change all the links or even find them, meaning leaving broken links.

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The ideas contained in this work are for the most part original to the author Anonymous Anderson, and thus no sources are cited. They are meant to stand upon the authority of their own internal logic and do not depend on outside credentials or personification for their legitimacy. This work is in a continuous state of editing and addition. The conclusions contained herein are the result of analysis based upon what the logic has produced and are not necessarily the predilections of the author Anonymous Anderson.

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