A fundamental dichotomy is body and
mind, as the physical universe called the
Given Existence or
Condition, and the memory/mind called Context. As an attempt to transcend the dualistic nature of the material world like night and day, what are called
MetaProperties are created as
Triadics or a third attribute added to the two.
As well as Condition and Context a third or other-dimensional elements is ascertained called
Cognizance. Summations of this theory are found in the dissertations of Cognizance,
The fundamental Property of Condition is
Conservative, which means nature reproduces itself in a same or similar Condition endlessly, as exampled by the 200 million years history of the Crocodile. The economic system of Conservative nature is called
Necessity & Subsistence.
Correspondent to the
Conservative Paradigm are the
Whole, and the All. Also correlative is
Mind and memory or Context is called the second dimension as a replica of Condition, but completely alterable, mutable and transformable as imagination, fantasy and misrepresentation. If Condition is Conservative, the facility of the mind and memory can be
Progressive, meaning the facility to create
Excess & Profit to which corresponds the
Metaproperties of the Part
and the One.
Also correlative are
Monotheism, Patriarchy, Capitalism and
The Metaphysical represents other dimensional criterion. Other-dimensionality as practiced by
Indigenous cultures is called Polytheistic
Spirituality which is
Matriarchal in nature.
The meta-belief co-incident with Context is called
Religion which is Patriarchal in its practice.
The meta-belief coincident with the Metaphysical as Cognizance would be called
Metaphoria as an other-dimensional consideration still in the making.
This web site is original theory posted as it proceeded, with all of its exploratory avenues left in place since it would be entirely too difficult to change all the links or even find them, meaning leaving broken links.
The ideas contained in this work are for the most part original to the author Anonymous Anderson, and thus no sources are cited. They are meant to stand upon the authority of their own internal logic and do not depend on outside credentials or personification for their legitimacy. This work is in a continuous state of editing and addition. The conclusions contained herein are the result of analysis based upon what the logic has produced and are not necessarily the predilections of the author Anonymous Anderson.
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