Utopian politics pertains not to the reality of the present day world which is devoted almost exclusively to the perspective of Progressive Materialism. Utopian is
here defined to represent the
Conservative philosophy and perspective as opposed to the
in terms of how the dynamics of these two perspectives affect human
Consciousness and in
consequence affect the planetary environment.
The Utopia considered here is based upon the natural world, which means
that what is natural is already a Utopian state and perfect place in so far as it
is totally self-sufficient in the vast spaces of inhospitable space, and able to
survive and exist as a livable environment over the eons. This is because it is
by nature Conservative meaning that inherent in the dynamics of all natural change is the propensity to preserve itself in a same or similar condition. It does this by feeding upon itself like the fusion of the sun, where individual molecular combinations feed off of differing combinations, all of which are a part of the
single terrestrial plane.
Because the progressive system is so ingrained in the mass consciousness
and mentality, that is part and parcel of industrialization, Utopian ideals may be unrealistic in terms of political Accords,
as any number of people more than the individual, and limited 'in number'
groups and organizations. Utopian ideals in general may be possible in theory, but may not be possible in the real world, because of the nature of humankind in terms of levels of human Consciousness. However this should not be of concern to the individual and small scale social structures, who are capable of living life in an independent form and manner for the sake of their own integrity and self-respect. The individual can live an ethical life, even though it may entail difficulties and sacrifices. The benefits are an intellectual, sensory and emotional purity and great feelings self-satisfaction which accompany such a commitment.
The dissertations in this section are an exploration of the concept of alternative
social and political structure and are in contrast to those in the section termed